The Russian Protocols of Zion in Japan (2009)
Author: Jacob Kovalio
One assumes that Japan, being a homogenous country practising Shintoism and Buddhism, would not have issues with Judaism. Surprisingly, Jewish Peril (Yudayaka) has had its roots in Japan's late 19th and 20th-century history.
Only when the Japanese aristocrats landed their eyes on Commander Perry's navy fleet in 1858 did they awake from their slumber. At first, the Japanese thought that the American ships were the mythical celestial dragon that they had heard so much in their legends. This became their wake-up call as they realised that the world had passed them by. Emperor Meiji opened the floodgates for modernisation. For a start, his army was no longer hostile to damaged American whaling boats. Business flourished. Cultural exchanges took place. Loans from American banks (owned by Jews) started trickling in.
The Japanese noblemen and intellectual's first exposure to the Jews must have been Shylock in Shakespeare's play 'The Merchant of Venice'. He is portrayed as the miserly, greedy and vengeful moneylender who would charge exorbitant interest and stop at nothing to collect his dues.
The Japanese and the Russians had been perennial enemies fighting at their borders for aeons. In 1918, however, the Japanese Imperial Army was sent to support the Russian White Army to fight the Bolshevik Reds. It is said that here, the elusive Protocols of the Elderly of Zions was distributed to the Japanese soldiers. The Protocol is a notorious document that purportedly outlines the Jewish plan of world domination. Some quarters argue that such a book never existed in the first place. At the closest, there was just a figment of imagination from a fictional novel about cemetery, spirits and Satan. It was a ploy by Europeans who had been persecuting Jews since AD 73 when Emperor Titus ransacked Jerusalem and expelled them.
The ember of suspicion and Yudayaka (Jewish Peril) grew stronger as echoes of their ill-intent were fanned by the academia and media after 1919. The Red movement, the Communists, were mostly run by Jews. Karl Marx was a Jew. So was Leo Trotsky. The Jews alleged run their work by proxy, through the work of the banks, the Masons and the Illuminati.
The alleged modus operandi was by breaking family values, increasing individualism, early sexual activity, spiritual rupture of the parental-children bond, non-arranged marriages, replacement of monarchies and domination of media. These social changes were already apparent in Japanese society as the ruling class (emperor and samurais) lost their grip on society and the people became more assertive.
Around that time too, Henry Ford and Thomas Edison started distributing pamphlets about the Jew takeover of the world. Their conniving pursuits go back as early as the French Revolution, it seems. We all know about the 1869 gathering in Lviv, which eventually led to the Balfour Declaration in 1929 and the birth of Israel in 1948.
The bashing goes on even in the 21st century in the likes of Tun Dr Mahathir who still preaches about this grand scheme. He gets a mention in this book.
In the Jews' defence, throughout history, they have always been marginalised by the mainstream. It could be because of the peculiar practices or their conviction that they are the Chosen One. In the fringes, for survival, they had to resort to trades that were shunned by the mainstream. They indulged in moneylending, for usury was prohibited by other religions in their vicinity. They prospered in craftsmanship like diamond trade, photography and publishing. Their exile state of existence not only made them resilient. It became a fertile ground for conspiracy theories.
Antisemitism was debated in the 1930s. Some looked at the Jews favourably as they were of 'Asiatic' stock. During the industrialisation era of Japan in the 20th century, bankers, predominantly Jews, were there to finance them. The military, however, clang upon this Yudayaka. They entered an allegiance with Hitler on his anti-Jews stance. In the South-East Asian countries that they overran in WW2, they perpetuated their idea of the Allied forces (through their association with the Jews) a sure proof of world hegemony, to garner support from their subjects.
The Japanese, in wanting to protect their country, society, economy and way of life, immersed themselves studying and debating the contents of the Protocol. In contemporary times, they are doing the same to ward themselves off the 'side effects' of an unabashed open invitation to foreigners who could possibly derail the progress they have made after being flattened out in 1945.

The debate on the Protocol amongst the members of academia, civil societies and the elite generated keener awareness that hostile, predatory ideologies from abroad were out there to sway the Japanese culture and to derail their national aspirations.
Thanks to AqSS for input.
Author: Jacob Kovalio

Only when the Japanese aristocrats landed their eyes on Commander Perry's navy fleet in 1858 did they awake from their slumber. At first, the Japanese thought that the American ships were the mythical celestial dragon that they had heard so much in their legends. This became their wake-up call as they realised that the world had passed them by. Emperor Meiji opened the floodgates for modernisation. For a start, his army was no longer hostile to damaged American whaling boats. Business flourished. Cultural exchanges took place. Loans from American banks (owned by Jews) started trickling in.
The Japanese noblemen and intellectual's first exposure to the Jews must have been Shylock in Shakespeare's play 'The Merchant of Venice'. He is portrayed as the miserly, greedy and vengeful moneylender who would charge exorbitant interest and stop at nothing to collect his dues.
The Japanese and the Russians had been perennial enemies fighting at their borders for aeons. In 1918, however, the Japanese Imperial Army was sent to support the Russian White Army to fight the Bolshevik Reds. It is said that here, the elusive Protocols of the Elderly of Zions was distributed to the Japanese soldiers. The Protocol is a notorious document that purportedly outlines the Jewish plan of world domination. Some quarters argue that such a book never existed in the first place. At the closest, there was just a figment of imagination from a fictional novel about cemetery, spirits and Satan. It was a ploy by Europeans who had been persecuting Jews since AD 73 when Emperor Titus ransacked Jerusalem and expelled them.
The ember of suspicion and Yudayaka (Jewish Peril) grew stronger as echoes of their ill-intent were fanned by the academia and media after 1919. The Red movement, the Communists, were mostly run by Jews. Karl Marx was a Jew. So was Leo Trotsky. The Jews alleged run their work by proxy, through the work of the banks, the Masons and the Illuminati.
The alleged modus operandi was by breaking family values, increasing individualism, early sexual activity, spiritual rupture of the parental-children bond, non-arranged marriages, replacement of monarchies and domination of media. These social changes were already apparent in Japanese society as the ruling class (emperor and samurais) lost their grip on society and the people became more assertive.
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Commodore Matthew C Perry (not of 'Friends' fame) |
Around that time too, Henry Ford and Thomas Edison started distributing pamphlets about the Jew takeover of the world. Their conniving pursuits go back as early as the French Revolution, it seems. We all know about the 1869 gathering in Lviv, which eventually led to the Balfour Declaration in 1929 and the birth of Israel in 1948.
The bashing goes on even in the 21st century in the likes of Tun Dr Mahathir who still preaches about this grand scheme. He gets a mention in this book.
In the Jews' defence, throughout history, they have always been marginalised by the mainstream. It could be because of the peculiar practices or their conviction that they are the Chosen One. In the fringes, for survival, they had to resort to trades that were shunned by the mainstream. They indulged in moneylending, for usury was prohibited by other religions in their vicinity. They prospered in craftsmanship like diamond trade, photography and publishing. Their exile state of existence not only made them resilient. It became a fertile ground for conspiracy theories.
Antisemitism was debated in the 1930s. Some looked at the Jews favourably as they were of 'Asiatic' stock. During the industrialisation era of Japan in the 20th century, bankers, predominantly Jews, were there to finance them. The military, however, clang upon this Yudayaka. They entered an allegiance with Hitler on his anti-Jews stance. In the South-East Asian countries that they overran in WW2, they perpetuated their idea of the Allied forces (through their association with the Jews) a sure proof of world hegemony, to garner support from their subjects.
The Japanese, in wanting to protect their country, society, economy and way of life, immersed themselves studying and debating the contents of the Protocol. In contemporary times, they are doing the same to ward themselves off the 'side effects' of an unabashed open invitation to foreigners who could possibly derail the progress they have made after being flattened out in 1945.

The debate on the Protocol amongst the members of academia, civil societies and the elite generated keener awareness that hostile, predatory ideologies from abroad were out there to sway the Japanese culture and to derail their national aspirations.
Thanks to AqSS for input.