Showing posts with label Malaya. Show all posts
Showing posts with label Malaya. Show all posts

Sunday, 27 November 2022

Another piece of Malayan history

Carey Island - Historical Island (Tamil; 2022)
வரலாற்று சிறப்பு மிக்க கெரித்தீவு
Author: M Govindasamy

In 1988, when I was a doe-eyed newbie starting work in Klang, I was assigned to many in-patients who hailed from a peculiar place called Carey Island. I swear I knew the small islands around Malaysia, but I had never encountered any Carey Island. In Penang, where I grew up, my contemporaries and I tried to excite ourselves by quizzing each other and trying to locate islands on the atlas. Our interests were piqued by the people manning the now-defunct ferry services between Penang Island and Butterworth. The ferries were named after islands around Malaysia - Langkawi, Tioman, Pangkor, Redang, etcetera. The name that excited us most was Pulau Babi Besar. Sadly, Pulau Babi Besar is now renamed Pulau Indah, as the previous name hurt the sentiments of small hogs and those who perceived the animal as unclean.

Carey Island is no island at all. It is part of the state of Selangor, which is dissected by a river on one side and maybe an irrigation canal on the other side to make it an island of sorts. 

I remember many patients who were brought in from Carey Island were plantation workers with a multitude of social problems, including domestic issues and suicide attempts. 

The history of Carey Island is strongly interlinked with the history of British rule in Malaya. Even before the British exploited the group of land over the western part of Selangor, the island was already occupied by indigenous people and a smattering of Malays, Chinese and Indians even before the land was 'developed' by the colonial masters. 

Carey Island is technically not an island.
The Carey family was related to one of King Henry XIII's wives. Edward Valentine Carey's family acquired a massive piece of land in Ceylon to develop a thriving coffee plantation named Amherst. Through appeasement deals with the British, Edward Carey was gifted with a parcel of land in Gombak and, later, in 1899, a piece of land on the western coast of Selangor. The Gombak plantation land was christened New Amherst Estate Gombak.

Carey Island, a piece of land that came to be called later, was exploited to cultivate coffee, coconut and rubber. Together with the development of this land came labourers from South India and other immigrants to complement the bustling economy.

This book is a trip down memory lane of some of the landmarks on the island via photographs to remind the readers of how this island contributed to the national economy and became part of the narrative of the three generations of settlers who call this place home.
 
A few exciting snippets here. Unlike the common perceptions that crows, who are currently the unceremonious natives of Klang, came as stowaways on a merchant ship, they were actually actively sourced from Ceylon. Crows were brought in to gobble up worms that were a menace to their plantation.

Malaria was a severe problem for the occupants of Carey Island. Many died due to the disease. Only after Ronald Ross discovered the cause and ways to keep this menace under control did the State Health director institute measures to rein the ailment under control. The director went on to be knighted later on.

There used to be an active ferry service until a modern bridge was built to make the service redundant by the 1980s.

Sunday, 20 December 2020

Mission accomplished!

Mr Dalip Singh Kokra
(1922-2020)
Yet another story of an immigrant who started with nothing and went on to create a legacy of sorts for himself and his offsprings. I had the pleasure of knowing Uncle Dalip Singh when I entered my wife's family more than thirty years ago and had taken part in many happy and sad events as they came and went.

Over the years, I made a composite picture of his life and times starting as a night school guard and gradually rising to be the President of the local temple.

As a young man, with scant of education, he arrived in Malaya with hope in his chest, strength in his limbs and resolve on his mind. As a night guard, he had built quite a reputation as a goto man for petty cash. Towards the latter part of the month, it was a common sight to see peons, clerks and even teachers forming a beeline outside his quarters requesting friendly loans (at 'reasonable' interest, of course). He was a leading a thrifty life, appreciating the simpler things of life to raise his five children. Not happy with just wasting his day time idly, he decided to become a travelling salesman. With his faithful wife as an aide, he drove to small rubber estates and oil palm plantations to sell sarees and Indian clothes on credit. With the little remunerations that he obtained from these, he uplifted the standard of living of his family. After he retired from Government employment, he moved into a large landed property in the more affluent side of town. With his tenacity, he educated his children and became a respected figure in society. 
He is a living proof to the adage 'hard work never kills anyone'. Until about six years ago, at a ripe age of 92 years, he was still seen driving around the housing estate. After spending quality time during his 98th birthday with his loved ones, he decided to call it quits. He became progressively weak, bade his farewell and passed the baton to the generation next to bring it to the finish line.

Some would simply throw in the towel at first sight of an obstacle. They would blame everyone else except themselves for their predicament. Others would approach these hurdles somewhat differently. When the barricade is too high, they will go under it.  If it is thick, they will go around it. Wailing and garnering sympathy is not going to take us anywhere. That, maybe the life lesson I learnt from Sadarji.

Parnam, till we meet on the Otherside if we do!

Tuesday, 28 July 2020

The story of the fallen

The Forgotten Army, Azaadi Ki Liye
(For Freedom, Hindi; 2020)
Amazon Prime.

26,000 Indians had died under the banner of Indian National Army (INA) while fighting for Independence of India. Their actions triggered the Royal Indian Navy mutiny, which nailed the coffin of the British occupancy in India. The plea for Independence and the spirit of Indianness were supported by the diaspora outside India just to be sizzled out by the historical turn of events. They say that history is written by the victors. This is one clear proof of this statement. History had vilified the efforts of INA and had labelled them as traitors. Their agitations had been marked, not as nationalism but as treason.



Flag of Azad Hind
Their rebel yell, Dilli Chalo (Let's go Delhi), was not in keeping with the narrative of the day then, as dictated by the Father of India and supported by the Congress Party. These people wanted India to be a British dominion to be given crumbs by their colonial masters. As such, Gandhi et al. decreed that Indian should be fighting for the cause of the Allied Forces to stay loyal to their master's path.

Subash Chandra Bose wanted full Independence from the British, not being a protectorate of Britain. He definitely did not believe that Gandhi's non-violent path would lead to self-rule. He managed to garner support from all the enemies of the British and the Allied Forces. At a time when India, being the subject of the British, was expected to fight for against the Axis Alliance, Bose lobbied for an Army to march with the Japanese against British in their Burmese campaigns. Indian National Army (Azad Hind Fauj) was his brainchild, armed by the Japanese Imperial Army and financed by contributions expatriate Indian civilian volunteers of Malaya and Singapore. Hence, he was labelled as a traitor and enemy of the state.

      Even though the operatives eventually turned out to be a dangerous one and had to be abandoned due to logistics as the Japanese found the whole exercise an uphill task, the INA did leave its mark. They stirred Indian nationalism. They were instrumental in initiating the Royal Indian Navy mutiny which expedited the British exit from the subcontinent. They were also the first Army (after Russia) to recruit a whole regiment comprising women -The Jhansi Regiment. For that time, the act of Indian women donning pants itself was revolutionary.

History never really gave the INA its befitting place. They were never given credence as free fighters, only tried as traitors.  The 13,000 odd INA soldiers who were apprehended were never given due recognition for their sacrifices and never remunerations reserved for freedom fighters. Their activities actually roused the nation and stirred political consciousness in British colonies. Their soldiers later initiated left-wing and union movements in Malaya, Singapore and even Indonesia. They began to think of Independence. In Malaya, after Merdeka, their members continued carrying education reforms and women empowerment movements at the local and national levels.

This 5-part miniseries brings its viewers through a nostalgic journey into the past. Using the spruced-up colonial buildings of Singapore, the rubber estates in Malaysia and the jungles of Thailand as backdrops, the director managed to narrate the genesis of INA. Starting with prisoners-of-war of Indian descent serving the British Indian Army, the Japanese riled up patriotism to recruit more volunteers to serve at the Burmese-Indian border in their encounter with the British.

Using characters with names of known figures who had participated in the mission, the storyteller managed to create a love drama of soldiers as they scaled the treacherous terrains of the Arakan and the perilous battles in Manipur. 

Janaki is the story refers to Janaki Athi Nahappan who went on to establish Malayan Indian Congress with John Thivy. She continued her social work until her demise in 2014. 

Rasammah Naomi Navarednam
Rasamma here refers to Mrs FR Bhuphalan, a Malaysian educationist and social activist, the 95-years lady of steel who appears in the media annually during the Merdeka month. The character Lakshmi denotes Dr Lakshmi Swaminathan @ Lakshmi Sahgal @ Captain Lakshmi, who gave up her medical practice in Singapore to join INA in the Azadi movement. She later became a Minister in the defunct Azad Hind Government. After the war, she settled in Kanpur, continued her medical practice, entered politics under the Communist Party banners and passed away at the ripe age of 97 in 2012.

A lovely miniseries that educates the ignoramus on the side of history as narrated by the fallen. Excellent cinematography and prudent use of computer graphic imaging (CGI) to recreate the feel of a real war and fairly credible combat scenes. We are relieved of the typical gravity-defying acrobatic battle encounters typified by Bollywood. Worth the watch.

The plaque erected by the
National Heritage Board at Esplanade Park,
marking the INA Monument site in Singapore.


Sunday, 2 February 2020

All kinds of everything reminds us of our past!

If a genie would suddenly pop up in front of me today and want to grant me three wishes and asked me what would it be, I would probably ask for an alternative life where I have the luxury of travelling to small towns. That decision would be made, of course, after considering the merits of knowing whatever happened to Flight #MH370.

In my alternative life, I would take a long slow leisurely ride (or drive) along the coastal and interior roads of Peninsular Malaysia. Since time is expandable, I would stop at every small town that I would come across, spend a few days there, mingle with the local populace to learn about the little things that unique is about them and write all about it. Just for the kick of it. Indeed there are many unexplored gems around. Now did you know that there is a Customs Museum in Jelebu District in the State of Negeri Sembilan? Customs not as Customs and Excise but traditional customs.

Talking about Jelebu, during one of our long rides to Kuala Klawang in Jelebu, our team happened to meet an unassuming gentleman who turned out to be a team member's friend's father. After the customary greetings and small talks, he insisted on showing us a 'museum'. Not fully understanding what he was saying but at the same time not wanting to offend, we just followed him. 

The mentioned museum was actually his personal collections of memorabilia of the generation of Indian immigrants used in early Malaya, at a time when she was a land of natives waiting to be cultured. His family has been here for over five generations. That is much more than many of bigoted national leaders who label non-Malays as newcomers.

Our gentleman proudly has rubber-sheet pressing machines, ancient weighing scales, kitchen utensils, the legendary woven 'Sikh' bed and many more day to day items. 

The family tree

Above all the guidance of the Divine Forces

Protection
Not Grimm Reaper's weapon of choice, Scythe






How the two-wheeler had evolved?
That is his little way of reminding the generation after him how the country benefited from everyone who dared to sail the rough seas and decide to settle in this wild country. Their taming of the land was no walk in the park but involved sweat, tears, dysentery and malaria. The concerted effort by all our forefathers, irrespective of their race, creed and religious convictions brought the name Malaysia to be known at the international arena for all the right reasons. Let us not destroy all that and propel us back to a time when only savages dwelled here.





Sunday, 28 July 2019

Timeline of the Malay Peninsula


The timeline of the known history of the Malay Peninsula (40.000 BCE - 2018 CE). From the arrival of the first modern humans, the spread of cultures, the emergence of Hindu-Buddhist city-states, the era of Srivijaya Empire, rise of Islamic sultanates, European colonialism, up until modern-day states in 2018.

(Reference: Lazardi Wong Jogja youtube)

Thursday, 13 June 2019

The past will present the future!

Malay Magic
Walter William Skeat (1900)

There was a time many years ago when the Malaysian National Museum in Kuala Lumpur decided to go all out to make their exhibits draw more viewers. They curated an exhibition themed along the lines of 'Magic in Malay Land'. Just a few days into its starting, it had to be discontinued. The powers that be were not too comfortable as the reception was too overwhelming. Before this exhibition, the National Museum building was like Siberia; everybody knew where it was, but nobody wanted to go there. Rows and rows of hired outstations express buses were seen parking around the vicinity of the museum on a daily basis. The religious bodies did not realise that the interest amongst our community in knowing our ancient animistic past believes ran that deep. 

So, as what a true-blue beholden of belief would do, to avoid confusions among its confessors, the religious authorities decided that the best thing to do would be to cancel the whole show. Never once after that was such a display ever held. The leaders thought that ignorance is bliss, curiosity would make believers dabble in the supernatural and occult practices and that they would probably doubt the teachings of the Book.

Maybe, as a knee-jerk reaction, the religious bodies decided to tighten the screws on what can be exhibited to the impressionable public. The broadcasting companies and moviemakers were reminded that subjects delving on the supernatural or religions were out of bounds.

It is remarkable that a Western anthropologist of the 19th century would go through such lengths as to produce a 700-page treatise on the cultural practices of the natives if the Malayan peninsula. Even though the writer admits that his records are no means exhaustive of all the traditions of the natives, the book is definitely encyclopedic in nature, detailing into most of the day-to-day concerns of an average agrarian Malay of the late 19th century. He managed to venture into their psyche, spirituality and esoteric practices. 

There are many ancient practices in the Malay world that a modern Malay person would like to forget. Many of the rituals outlined in this book may be considered as un-Islamic, polytheistic in nature.

                       Some gadgets used to determine auspicious times. After the spread of Islam
                       to the region, these practices became unnecessary. Every day is good as 
                       decided by the Almighty. Traditionally, the first Wednesday on the Islamic 
                       month of Safar was deemed as the day of mishaps. To cleanse and to protect
                       one from misfortune, people believed that they had to immerse themselves 
                       in seawater. People congregated around the beaches around Malaya for this 
                       occasion. As the fiesta-like atmosphere reached fever pitch, the religious 
                       authorities put a stop to it, deeming it un-Islamic. This practice called 
                      'Mandi Safar' only remains in the annal of Malayan history.



The population of the peninsula mostly depend on the goodwill of Nature for their survival. Living in the vicinity of ferocious beasts, they develop a system to appease the spirit of the jungle and its occupants. They believe every being has a soul that needs to be respected. Sometimes the spirit of the tiger is also invoked to combat human malady like illness.

The Malays have their interpretations of the origin of animals in the jungle. Many of them seem like a mumbo-jumbo of folklores and pseudo-sacred tales with a twist of Islamic flavour sprinkled upon it. Many jungle produce like fruits, incense, camphor and medicinal leaves are used in ceremonies before any life-changing task is commenced. Many practices also tell of the role that Hinduism played in the civilisation of the region.

Pawangs are shamans who are gifted with extraordinary powers to communicate with and ward off evil spirits. Their services are indispensable in treating the sick and initiating rituals.

One important tradition that stays on till today in the remote areas of the padi planting areas of Malaysia is the worship of the rice spirit. The rice spirit has to be feted to assure good yield, protection from pests, and to ensure favourable weather for planting and harvesting.

Superstitious customs go beyond the spectrum of forests and its dwellers - tiger, crocodiles, snakes, owl. The natives have various fascinating stories about ghosts. Ghosts play essential roles in their lives. A well-known spirit, known as pontianak, involves a mother who died in childbirth. There are great taboos related to pregnancy, birth and puerperium because of this.

Even though Mohamedan men are discouraged to don ornamental appendages, many Malay men traditionally wear rings. The rings usually carry a stone. Most of these stones are not precious ones but are bezoar stones, polished undigested droppings of monkeys, porcupines or other animals. They are said to bring aphrodisiac or medicinal properties.  Amulet and talisman are frequently deployed as love charms or to ensure conjugal fidelity. They have their own non-scientific ways to prove the authenticity of the stones.

The author goes on to discuss the various dances performed in leisure hours. The natives spend many hours in multiple games. Cockfighting is particularly favoured. He goes on to tell about its intricacies, preparations and the madness that surround the pastime. Dice games, cards, top spinning, kite flying, checker and sepak raga are played too. Children create their own games with sticks, sand and stones. Like children elsewhere, they play hide-and-seek also.

Theatrical performances with dancers or puppets (shadow play) are reserved for the noblemen. Here again, rituals take centre stage before any performance. Many of the input into this book also comes from Frank Swettenham and Hugh Clifford. The exciting thing about the writing is that the author is respectful of the natives' beliefs. He does not look at their ritual with his condescending judgmental eyes, like a real anthropologist. 








Saturday, 25 May 2019

Short Story: Gandom, Gandom by Farouk Gulsara

https://kitaab.org/2019/05/25/short-story-gandom-gandom-by-farouk-gulsara/

IMG_0468
Half a decade after the Japanese invasion, Malaya was wising up. Malayans did not believe that their colonial masters were their saviours anymore. Everyone was talking about independence and everyone was laughing a lot these days.
People seemed to be in a hurry. Office workers, in long dark baggy trousers and long sleeved starched cotton shirts, wove through pedestrians, scurrying on their shiny new bicycles, ringing their bells. The cyclists appeared to be annoyed by the slow-moving bullock cart with lethargic bulls sauntering along the tarmacadam roads swishing their tails rhythmically in the tropical heat of Penang. Honking in the background on the island’s little street were the Morris Minors and the Austin multi-purpose vehicles, the latest additions to the city landscape. Oblivious to the vexation they were causing, the pullers of the bullock cart batted their lush eyelashes, seemed to mutter something into their chest and continued to drag their load at their own leisurely pace.
Penang Island did not want to be left behind. Penangites of all races — Malays, Chinese, Indians and Eurasians — seemed to be of one heart trying to rebuild their town as they said it had been. The world had modernised and they wanted to keep pace. The men from the East were no liberators but squanderers of wealth. Now, the British had returned to resume pilfering the lion’s share of their loot.

That year, 1952, had been declared by the Government as the year of ‘education for all’. The future inheritors of power realised if the nation was going to have self-rule, it needed people who could read and write. Truant officers were there to implement just that. Their job would be to walk around town to track down boys and girls of school-going age who were not in school.
I was in standard six, and I had grand ambitions. The stories that Ma had been telling all these years had convinced me that the only way to come up in life was by getting a good education. Her oft-repeated descriptive tales of her comfortable life in her childhood rang like mantras in my ears. Many times, she had told us of Pa’s privileged childhood and how he had squandered it all away in a single generation; entertaining friends, merrymaking and gambling. No matter how hard Ma tried to put things in order, she seemed to be fighting a losing battle. She pinned her hopes on me to bring the honour back to the clan. She knew that there was no substitute for education to prosper in life.
“We do not have money or property to come up in life,” she frequently repeated. “The only way to get out of this rut is to study.”
My Pa had other ideas.
Top post on IndiBlogger, the biggest community of Indian BloggersIf Ma thought that it was her duty to bring out the best in her children, Pa was just the opposite. His notion of having children was to have them serve their parents for having brought them into this world. The youngster’s duty was to pay back for their existence. In his mind,  I was old enough to earn him some extra cash to get him going. I knew it was wrong, but I felt helpless.
Oh, no! There he was again. From the open door at the back of the classroom, I could see him. He was walking briskly in the direction of my classroom, coming from the principal’s office. Three times already this week, Pa had come to my school. It was the same old story — that my mother was very sick, and I had to go back to take care of her. And surprisingly, my teacher was buying his crap.
If only I could tell my school teacher, “Teacher, don’t trust him.” If only I could give her the real story of what was happening in the house.
“No, my mother is just fine,” my mouth yearned to yell. “She is very much alive and kicking. No, she is not sick. No, she does not need my help. And yes, she will give me a nice whacking if only she comes to know what I am doing when I am supposed to be at school.”
As it was only a few weeks since I had joined this school, Lutheran Primary School, I did not have many friends. I was a loner, and this chronic absence from class just made others look at me as though I was some strange creature.
Time stood still. The rest of the class seemed immersed in the lesson in hand but not me. Ah Chong, Mani, Ali, Peter and others were all attending to what the teacher, Mrs Chin,  taught. To me, her explanation on multiplicative functions sounded like a muffled horn  from a distance.
I tried not to look at Pa’s direction. I was hoping that he would just change his mind and go away. I turned to see, but I could not find him. I thought he had left only to discover that he had gone around the corner to take the stairs towards my classroom. I tried to concentrate on Mrs Chin’s lesson, but the anxiety was just too much. I could see her scribbling away on the blackboard. The squeaking of chalk on the blackboard gave an eerie background score to the drama that I endured daily. I could hardly make out her mumbling as my senses numbed in anticipation of his arrival. Like clockwork, like a boomerang that returned to its owner every time, like a recurrent nightmare, Pa kept returning.
“Excuse me, teacher,” he said apologetically. I had to give it to him. In spite of his relatively low educational achievements, he had the gift of the gab and a  flair for languages. My mother told me that he had had a privileged upbringing in his childhood only to lose everything in a single generation. However, he still had the gift of bossing everybody around. His excellent language skills seem to be his only inheritance from his now blemished past.
Pa had a good life, at least in his childhood. Being the only heir to an up and coming industrialist in 1930s’ Malaya, he was placed high on a pedestal. His parents were too busy making money and dealing with relatives’ problems and he was left to grow with the servants. The workers gave in to all his whims and fancies. He could get away with murder. A tiny squeal here and a small tantrum there, he knew how to wind them around his little finger.
Ma used to say that she heard somewhere that wealth in a family does not last more than three generations, but in Pa’s, it evaporated in only one. Pa’s parents used to be the proud owners of the tallest building in Penang which housed the once famous Dawood Restaurant where the affluent indulged in fine Indian dining. To match their wealth were fleets of cars, but now, Pa had to content himself chauffeuring others around.
Even though good fortune seemed to have fled, he had not lost the art of living life to the fullest. Pa still lived in his old ways. His pockets could be empty, but his appearance had to be spick and span. Come what may, whether the dinner table was barren or it was time to buy books for school term; it was all the same to him.
His brown leather shoes had to be sparkling shiny. The creases of his starched attire had to stay fresh. His hair needed grooming, and a daily shave at the barber’s was essential. He lived to eat. His palate still craved for the cuisines that he enjoyed in his childhood. Saving for a rainy day was not in his vocabulary. His philosophy seemed to work well for him — enjoy today what you may not live to enjoy tomorrow. What if tomorrow never comes?
“The birds and trees grow, why can’t you? Somebody planted the seeds, and there would be someone who would come along to water them,” he repeatedly said. “You, don’t worry. Be happy.”
Mrs Chin looked in my direction, all the way to the last row. I found sitting at the back of the class did well for me as it gave me space to ponder over my future. Sometimes I thought of Ma and relived all the stories that she told about her childhood and the prosperous life that my parents had in their formative years. I sometimes wondered how it must feel to be rich. I would not have to face the constant yelling at the end of the month when Ma ran out of money. I wanted to be rich. I wanted to be somebody.
Mrs Chin was calling for me. The classroom suddenly became quiet. There was pin-drop silence. I could swear that everybody in the class had both their eyes focused directly on me.  I could feel my cheek turn hot. I secretly wished that I could just disappear just like that. Poof!
“Thamby, come, boy, come. Pack your books,” she said in a gentle voice. “Take care of your mother well. So sorry you have to miss the class. Don’t worry; I’ll teach this again tomorrow.”
If only she knew, if she just knew where I was taken daily during schooling hours.
It was a routine. Pa would come bundled with my home clothes into which I would change. He would take my books and uniform, pack them up like an old newspaper and shoo me to our destination, the marketplace. He thought of everything. He did not want me to stand out in the crowded marketplace in full view of the truant officers. His mission was to take me by stealth to the porridge stall so that I could help and earn. The money would go to him, of course.
We approached the morning market. Housewives who came early to get their best picks of fishes and vegetables had finished their marketing and gathered around the food stalls.  The food stalls were selling delicacies like hot noodles and traditional sweet cakes of a variety of colours and tastes. The stalls were strategically located in the centre of the market in plain view for all to see. Anyone who ran in just to buy a thing or two from the vegetable seller or fishmonger was bound to drop in to buy something to eat. The hit among all the stalls had to be the gandom(wheat porridge) stall.
Business was brisk that morning, as usual. Many hungry mouths were waiting, salivating at the anticipation of indulging in the much-talked-about gandom of Mamak (uncle) Wahab, the well-known food vendor. Nobody knew just how long Wahab had been peddling his famous delicacies but he seemed to know everybody, the officers as well as the lowly coolies. People were quick to explain why his cooking pulled such a huge crowd. They talked about unique secret ingredients and Indian herbal intoxicants.
A bowl of gandom. Courtesy: GC
In Mamak Wahab’s stall were two large baskets. A sizeable wide-bodied aluminium pot fitted snugly into each of the baskets above a canister filled with hot burning charcoal. In the pot simmered sweet wheat porridge, gandom, cooked in coconut milk and flavoured with fragrant pandan leaves. In spite of the various aromas in the air, pungent smell of the different meats, fermented food, preserved, air-dried sea produce and human body odours, the scent of sweet gandom still stood out.
The sight of steaming wheat porridge in small china bowls with little porcelain spoons and the locally baked aerated bread attracted many customers. The patrons of the stall were mainly wharf workers who took their morning break from their back-breaking task of unloading cargo off the onion-carrying vessels that had just arrived from Madras.
Occasionally, housewives would drop in to take away a pack or two for loved ones. The women dropped in silently, softly whispered their orders, looking down towards the ground, as if bashful, and without raising their glance, they paid the exact change and hurried away. It seemed they did not feel comfortable being in the company of too many men, in particular with the port workers who carried a reputation of being rough and tough.
The ladies kept returning. The gandom must be too tasty, I guessed. It was during one of these moments that I caught a glimpse of my nosy neighbour, Santi. She had the reputation of carrying tales around the neighbourhood. She found much joy in finding faults and ruining other people’s family.
I ducked the very moment I saw her. The last thing I wanted was for her to tell Ma as I did not want to witness another shouting match in the family. I had enough of that. On the other hand, I secretly wished that she would, as that would mean I could get back to school. I was quite sure I missed her roving eyes.
GandomGandomMari, Mari (come here)!” The call was given to entice potential customers who might have been so caught up in their thoughts that they would miss the sweet aroma of the starchy broth that brewed and bubbled in the huge containers.
My hide and seek existence lasted for almost three weeks. Pa had been turning up at school unannounced. He would make the same excuse, pick me up, take me to the stall and then back home by the evening. The journey home would be laced with threats of severe repercussions if our little secret were to leak out. If only Ma knew about the truancy, I was sure to be dead meat. So would Pa. But did he care?
All my toil and manual labour earned me nothing. For, when the time came to close the stall for the day, Pa would faithfully be there to unburden me off of my meagre daily wages.
I was in two minds — should I or should I not tell Ma about our covert operation? All I had to do was to squeal to Ma. But I dreaded the result. It would be an all-night shouting match. I had had one too many, and I could do well without another one.
Our little secret, however, did not stay undercover for long. The market was not the best place for concealment. And neither was the sight of a 12-year-old manning the stall and serving customers. The delicious taste of gandom drew more customers as the days went by.  It also attracted Santhi, Ma’s chit-chat buddy. She  repeatedly came back for second helpings. She finally spotted me. Obviously, I had not been vigilant enough.
Actually, I would say, Ma was more of Santhi’s chit-chat buddy. Ma was just a convenient listener to all of Santhi’s tall tales. She would go on a rant, gossiping about the latest ‘masala’ that had taken place in the neighbourhood and amongst the relatives’ circles. It would usually be a one-sided conversation with Santhi doing all the talking punctuated with Ma’s occasional nods and grunts of acknowledgement.
Santhi came all riled up to clear her bosom off her latest discovery. As usual, draped in light coloured cottons and a big rounded bun with a day-old jasmine flowers at her occiput, she was especially excited. She hurried through the door announced by the clinging of her silver anklets and called for Ma. Ma smiled to herself to see such a grown woman in such a huff, all excited like a young girl. Her fifty sen coin-sized crimson red vermilion bindi with her turmeric treated face and big round eyes added to her comical presence.
“Letchumy, Letchumy. Why you stopped your son from schooling?” she asked, quite out of breath, after running all the way from her home. “He is a bright boy, such a waste.”
“No, no. It can’t be.” Ma thought. “I trust Thamby. He is going to reach greater heights and salvage the family dignity. She is talking rubbish.”
***
Santhi, the rumour monger, went to great lengths to make herself available that morning. She rose early from bed to prepare breakfast for the family. Her thosai was awkwardly asymmetrical, and the coconut chutney must have had double servings of salt and tamarind. Oh, but what the heck! It was going to be an exciting day, and she was not going to give it up for these trivialities. A day of salty gravy must be okay, she thought. After all, without fail, she had provided 364 days of crispy sizzling steaming hot thosai with accompaniments.
Quickly, she packed her husband off to work and her two kids off to school and hurried to Lakshmi’s abode.
“I heard he only reaches there at about 11,” said Santhi. “That gives us time to have tea and catch up with stories.”
A disinterested Lakshmi obliged. Her mind was filled with thoughts of Thamby manning a porridge stall while entertaining his blue-collar clientele. The customers of the marketplace were mostly from the port and not the best role models. Their crude talk, lingo and doublespeak innuendoes would sway Thamby from his true callings in life… to salvage the family from the rut of debts and ruins.
So immersed was Lakshmi in her mental soliloquy that she had mixed salt into Santhi’s tea instead of the usual sugar! Santhi, yearning to meet her mid-morning craving of sweet, foamy milk tea, sipped  the concoction to savour its richness when …“Amma!” she almost cried. Her taste buds froze with the saline impregnated tea! However, in  anticipation of the excitement of what the day promised, she just politely put away the tea. She did not want to delay their planned ambush at the porridge stall.
On reaching the marketplace, like stalking tigresses, Lakshmi and Santhi slowly prowled to the vicinity of the sweet wheat grain stall. The stall was teeming with sweaty port labourer just off for their break. The sweet aroma of the sizzling wheat porridge fragranced with pandan leaves and the pungent odour of perspiring men gave a dizzying olfactory sensation. Although buried in their food, the men were not busy enough to give a cursory assessing look at Lakshmi and Santhi. They lost interest with what they saw. Lakshmi had no time to notice anything. Her mind was all out to prove that Santhi had been wrong all the while. Now, where was that stall?
Oversized men slurping their meals standing around the large wheat broth stall was an excellent cover up for whoever manned it. Lakshmi needled herself through the crowd. Under her breath, she uttered her silent prayer.
“Muruga, Muruga, let it be not him,” she chanted. “What torture is this. What is my family coming too? Must light an oil lamp at the temple after all this is over,” she reminded herself.
Between two burly men, she saw it all. Like an avalanche, her hopes came crashing down. She could not believe what she saw — Thamby busily serving the hungry men with their bowls of nourishment. Her jaw dropped. Hurrying through the utensils, the pans and the appliances,  the disgusted and disappointed Lakshmi grabbed her prized pint-sized possession by his protruding bat ears and dragged him all the way home with occasional lambasting by the earful.
That night was hell for the Muthu household. Loud decibels of screams pierced the neighbourhood. This type of emotional display was becoming the norm of late. What a sad state of affairs! How I wished that it would all disappear just like that?
The neighbourhood, by now, was quite accustomed to the wailing of Lakshmi and the haughty rebuttal by Muthu, the once-promising heir of Periyathamby Kallar.
At the other end, in Santhi’s abode the tone was one of serenity. It was business as usual. Santhi was lullabying her children to sleep. Santhi, on hearing the distant sounds of Lakshmi’s wail, pondered to reflect whether she did the right thing. She felt guilty for secretly being content in the thick of things. She wondered if her actions were justifiable. After much deliberation, she shrugged off any compunctions. She told herself that what she did was morally right. She exposed the truancy of boy with high potentials, preventing him from plunging deep into decadence. That cannot be wrong, can it?


When two tribes go to war...