Directed by: Danny DeVito

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Till death do you apart? Not stopping just at the kitchen sink. |
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Till death do you apart? Not stopping just at the kitchen sink. |
The writings were on the wall all the while. Our past leaders, Tunku, Tun Dr Ismail and Hussein Onn, saw through it all. We were just living in a wishful dream. A leopard never changes its spots. Mahathir's ideology never ever changed from the time he penned the 'Malay Dilemma'.
After reigning 22 years at the helm with an iron fist and burning a big hole in the national coffers, he left the country with a screwed up education system, a twisted judicial system and a lethargically bloated civil service.
His departure from PM'ship saw a slew of candidates who never really got Mahathir's nod of approval. He ran down his own choice of candidates. Just 10 years after his tenure, the country made the headlines for all the wrong reasons. It saw its Prime Minister embroiled in the most extensive business fraud.
A critique of Najib and the way UMNO was turning, Mahathir formed an unholy allegiance with his former arch-nemesis, Anwar Ibrahim and Lim Kit Siang. The citizens bought his story of a man trying to correct the wrong that he had done. From the word go, after his unexpected win at the GE14, Mahathir was an unhappy man. His Machiavellian mind went overdrive trying to outsmart his partners in his multi-ethnic unity government. On the sly, he double-crossed them. His sole intention was to have an all Malay government to carry his ultra-Malay nationalistic agenda. For Mahathir, Malaysia is for Malays. The other people who fought for the country and toiled their life away for the nation are still immigrants, irrespective of the number of generations their family had lived in Malaysia.
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An Illustration from John Milton's 17th-century poem 'Paradise Lost' about Adam and Eve losing their place in Paradise (Garden of Eden) due to Satan's nefarious act. |
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Jonathan Schmitz |
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Bernard Goetz |
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Amadou Diallo |
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Richard Scrushy |
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Rod Blagojevich |
Netrikann (Third Eye, Tamil; 2021)
By placing thilak/pottu/kumkum on one's forehead, one is constantly reminded that they should look beyond the mirage of Maya and seek to look inwardly beyond physicality. The sensory eyes are outward-oriented, whilst the third eye sees the nature of oneself and his existence. It helps to distinguish what is right and what is wrong. As the legend goes, the sensory eyes are influenced by lust, ego, and the twirl of our past births (kama and karma).![]() |
One person's misery is another person's source of income. T-shirts bearing this wordings were found sold outside the courthouse of Bobbitt's trial. |
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Abducted, raped, burnt and dumped into a pond by a British police officer in March 2021. |
One of the questions asked to him in my capacity as 'Dear Thelma' or 'Auntie Agony' is about an interpersonal relationship. Why is it difficult to achieve life ambitions? I have so many things that I want to attain in my lifetime, but family life is pulling me down. My partner does not share the same fire that I breathe. The offsprings wear me down, dragging me together into a cesspool of hopelessness. Is there no relief from all these, they ask me.
I am no self-help guru by any imagination, so I try to dodge the question. "You know that is a very profound question. Philosophers for aeons have been trying to find that answer."
In fact, during Adi Sankara's travels from Kerala to the four corners of India, he had various debates with sages of other schools of philosophy. Adi Shankara, who hails from the School of Non-Dualism (Advaitha Vedantha), liked to engage in intellectual discourses wherever he went. In one such travel, he had the privilege of debating with Vandana Mishra, a proponent of the ritualistic part of Veda (Purva Mimamsa School of Hindu Philosophy, and his wife, Ubhaya Bharathi in Mahismati, Bihar or maybe Madhya Pradesh.
They had protracted month-long discussions about the superiority of knowledge over rituals in gaining an understanding of life. Shankara also believed that to understand life and attain liberation, one must be celibate, whereas Mandana and Ubhaya felt householder duties (i.e. conjugal obligations) needed to be also performed. Rituals can bring forth bliss.
Ubhaya was the Sankara's choice of the umpire in their debates. When her husband was defeated, she continued debating. Even though she started asking about sensual pleasure sensations and emotional intimacies, the brahmachari still managed to reply via his yogic powers. Both Mandana and Ubhaya became Shankara's followers.
It was agreed not everyone can attain moksha by leading a hermit's life. It only works for some. The others have to go through the whole gamut of trappings of life, its up and down, and to set motion the circle of life.
See around us. Some sacrifice certain pleasures to achieve other ambitions. As Peter's Principle dictates, we can scale only as high as our incompetence. We should know our limits. We cannot eat the cake and still enjoy staring at it.