Author: Uthaya Sankar SB
Every evening, after she had her shower as she returned from work, it was storytime. Her stories usually carried a message, and many of them were Indian folk tales, including ‘Vetalam and Vikramaditya’.
‘Vetalam and Vikramaditya’ stories always carry a moral dilemma that needs critical thinking. We were often disappointed as she never told us the answers to the questions she put forward. She would ask us to think carefully.
That is the thing about these stories. Legend has it (it is probably a historical statement now) that King Vikramaditya was a King based in Ujjain. A fun fact is that Ujiian in Madhya Pradesh is sometimes referred to as the navel of Earth or Greenwich of India. Before 1884, as per a 4th-century treatise, Ujjian was considered the prime meridian. Even today, the panchangayam (Hindu almanack) is based on Ujjian time (29 minutes behind IST).
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Vikramaditya in Ujjian |
In the 'Vetalam and Vikramaditya' stories, King Vikramaditya is summoned by priests to capture a playful and sly demon from a cemetery by daybreak. The King manages to trap the demon, Vetalam. The trouble was that the talkative imp had a penchant to escape from the clutches of the King. The King was relentless, however. The demon made a deal with Vikramaditya. It would narrate stories that would need answers, to which the King had to answer. The King's head would explode if he gave the wrong, but Vethalam would escape if the answer is right.
The night goes on with Vedalam telling stories, expecting answers, the King giving the correct answer, Vethalam escaping, King capturing him again, and Vethalam starting a new story. Thus it went on the whole night. By the way, the King was not allowed to speak. It was done telepathically. Towards early morning, they had built a rapport and joined forces to crack the priests' ulterior motives.
One of the stories is similar to the story of P Ramlee's 'Keluarga 69' and K Balachander's ' Apoorva Ragam', where no answer is expected. One cannot put a name to a relationship when a King marries the daughter of a mother who marries the Prince. The offspring of the King, if it is a son, is also a stepbrother of the Prince and grandchild to the King's daughter-in-law; very confusing!P.S. A Tamil proverb describes a person who is unsuccessfully trying to reform as 'Vethalam recoiling into a marunga tree'.