Showing posts with label Silk Road. Show all posts
Showing posts with label Silk Road. Show all posts

Thursday, 7 November 2024

All starts from India?

The Golden Road - How Ancient India Transformed the World (2024)
Author: William Dalrymple


The author is quite unapologetic that his book would sound like an episode from the famous British desi sitcom, 'Goodness Gracious Me'. In fact, Sanjay Bhaskar, the main character in the above sitcom, was the invited guest to launch Dalrymple's latest book on Indian history.

This book is a joy to read. Packed with information from cover to cover, extensive research must have been conducted into the world of the Indosphere before waves of invaders destroyed it and rewrote its history.


Its cultural influence spread beyond its borders. Indian advanced navigational skills, using the seasonal monsoon winds to bring goods, knowledge, and culture to adjacent regions, were assets for mankind. India was a big brother figure to the Southeast Asian region, as far as the present Indochina region and even to China.


As early as the first century CE, the trade imbalance was so great, favouring India. A third of India's business was with the Romans. They traded pearls, gold, spices, diamonds, incense, eunuch slaves, ivory, perfumes, and even exotic animals like elephants and tigers. Imagine the sheer size of Indian ships that could carry elephants. Proof of these was found in the drawings in the Ajunta Caves. The Buddhists, contrary to the austere life that Buddhists are assumed to be living, encouraged trade and mercantilism. A Roman Emperor in the 1st century was reported to be incensed with his subjects' fixation with Indian spices (which he found distasteful) and almost transparent Indian cloth (that left nothing to the imagination). The image of Buddha in the Kushan Era had Greeco-Roman features.

It is said that British hunters' discovery of the Ajuntha Caves led to the discovery of India's long-forgotten tryst with Buddhism. Ironically, Buddhist monks have been found as far as Libya (sent by Asoka) and Alexandria. The Buddhists, it is said, had an influence on the Christian monastic movements.
It is perplexing that India was looked upon even by the Chinese as a cultured region. Its scholars endured treacherous land journeys to acquire knowledge from renowned universities like Nalanda and Taxila to learn and translate Buddhist scriptures. Sanskrit was viewed as the language of the elite. Travelogues of Xuanzang's 16-year journey against the restrictions imposed by the Sui Dynasty returns tells about a well-developed India with high intellect and culture. Buddhism was no longer popular in India and had moved eastwards.

There was a well-coordinated shipping line from the Bay of Bengal throughout the Straits of Malacca to Indonesia and China. Indonesia was a Sanskrit centre where scholars stopped over to master the language before going off to India. Buddhism soon competed with Confucianism and Taoism as the state's official way of life. The first female Empress of China, Wu Zetian, was instrumental in building innumerable Buddhist shrines in Loyang, China, in the third century CE. This colourful figure ruled for over 50 years. Many sculptures, scholars and astronomers from India were invited to set up offices in China.

By the 7th century CE, the likes of Brahmagupta and Aryabatta brought mathematics and astronomy to a different level. India's competence in architecture and science and its Ayurveda made it the most advanced country in the world at that time. Ujjain, in central India, had a space observatory centre then. They had advanced ideas of keeping time, the meridian, and shipping. 

Sailing sailors from Southern India mastered shipbuilding and navigational techniques. Their seamen brought Indian culture, influence, and civilisation to faraway lands like Indonesia, Cambodia, and beyond. Testimonies of Indian expertise are seen in many mammoth temples there—Angkor Wat, Borobudur, etc.

Observatory in Ujjain,
built by Maharaja Jai Singh II, 1725
When the Muslim invaders started attacking the northern part of India, the wealth of knowledge found here also fascinated Muslim scholars. An influential Buddhist family from northern Afghanistan, the Barmakids, are credited with bringing Hindu knowledge to the Abbasid Empire. They converted to Islam and helped to build the city of Baghdad. The Barmakids' descendants became important advisors to the rulers, but one fell out of favour with Harun al Rashid, and their legacy ended there. 

After falling out of favour of things from India, the Abbasids had sourced knowledge from Greek scriptures. 

Andalusia was a vital region which showcased the golden age of Islamic civilisation. With its serene gardens irrigated with advanced water pumps, it was heaven on Earth. In 1085, the Christian King Alfonso VI conquered Toledo. King Alfonso's attack left the libraries undisturbed, unlike the Muslim and Mongol invaders who destroyed everything in sight. European scholars found the Indian knowledge there profound. The earlier translated Indian wisdom was translated again into Latin and made its way to Oxford. They were erroneously labelled Arabic numbers. Fibonacci, credited for the numbers (of his namesake), apparently learned it from these books. He picked up the wonder of numbers from Algeria. Of course, the discoverers of trigonometry, zero and negative numbers were Indians. 

The New India has woken to the awareness of its glorious past. After being a leading force for thousands of years, it is amazing how it had fallen off the pedestal. With new leaders who vow to return the nation to its past laurels, it is marching towards a new dawn.

(PS. When I was young, I was curious to see Roman coins being part of the ornaments adorning my Amma's thali chain. How did Roman symbols come to be part of Indian jewellery? When we learnt history in school, it was so fragmented and compartmentalized, and the two regions were different like night and day. Of course, there were huge trades between Tamil Nadu and the Roman Empire then. And possessing foreign goods must have been an item to flaunt around. Hence, the desire to thread it into the thali chain and inadvertently let it slip out  occasionally for full view of others to be jealous.)


Sunday, 17 May 2020

A journey of conquest of a different kind


Xuanzang (大唐玄奘, Mandarin, Hindi; 2016)

Hsuan Tsang or Xuanzang is mentioned in early historical scriptures as of one the first person who journeyed from China via the Silk Road through Central Asia to reach India (or Sindhu as it was referred to then). He documented his travels meticulously and penned down all his escapades as he traversed the treacherous terrains, hills, deserts, monsoon and scorching heat. A child prodigy, Xuanzang entered the Buddhist monastery and was ordained a monk in Mahayana Buddhism at the age of 20. He then mastered Sanskrit and started studying ancient texts. Discovering discrepancies in the available scriptures, at the age of 25, in the year 627AD, he started a solo journey on foot from Chang 'An to India. This was the transition time from the Sui to the relatively peaceful Tang dynasty. His final destination was Nalanda University, in Meghada kingdom.

After three long years, travelling through modern-day Kazhakstan, Kyzhegistan, Uzbekistan, Afghanistan, Lahore and Delhi, he reached his destination. He is the first person to have described the Hindu kingdom to be extending as far as Afghanistan. 


He describes all the places that he visited within India. He told about how people live, the social norms and their dietary peculiarities. After learning at Nalanda University, he makes his teachers proud by winning an interfaith debate organised by King Varsha during Kumbh Mela in the holy city of Prayag (modern-day Allahabad). After 19 long years, traversing through 110 countries and walking 25,000 km, Xuanzang returned to Chang 'An with a wealth of knowledge and scriptures.
Ajanta Caves

The film is recommendable for its infotainment value. It brings to light of mesmerising natural landscapes and buildings that most of us will not have a chance to witness in our lifetimes. Many of the magnificent shrines and temples that existed at the time of his visit are still standing today. One such majestic structure is Ajanta Caves.

In the early 5th century AD, another Buddhist scholar from China named Faxian made a similar trip to India. He visited India during the reign of a Hindu dynasty, Chandragupta II, and reached Gautama Buddha's birthplace of Lumbini to obtain Buddhist scripts. He also visited Pataliputra, a Buddhist stronghold (Maurya's kingdom). Faxian, however, continued his journey to Ceylon. He described the island as a land of demons. He returned to China via sea. His boat went off course to Java and again swept off to Shandong on a second trip back to China.

Sand dunes in the Gobi Desert

Xuanzang's route to India.

Faxian's land route to India and back by sea.
With so much ease of acquiring knowledge through the plethora of portals available to us, we still have the inertia to go the extra mile. These two extraordinary figures risked their time and life to acquire and disseminate the wealth of knowledge to generations after them. Holding on to compasses in their hands, faiths in their heart as well as the stars above their heads as markers, they ventured into unknown territories. Come what may!



“Be afraid. Be very afraid.”*