RIFLE RANGE BOY

Every living day is a new learning experience. Thanks to Hollywood and the various sci-fi movies they produced, Joe Public is cognisant of time travel, the concept of time, and the expansionary nature of the Universe. Still, we have a long way to go to be well-versed in these areas. It is mind-boggling how some ancient Indian scriptures, which some quickly label as unbelievable mythological tales, carry some of the most fantastic astronomical knowledge with them. Forget about their authenticity; the wisdom embedded in them warrants a second look. Perhaps these tall tales are mere side dishes to the main course that they serve. Let us not be swayed by unbelievable events that defy logic. Let us have the know-how to differentiate the trees from the forest. Two recent concepts that piqued my interest come from two stories mentioned in the Mahabharata, Srimad Bhagavatam and Vishnu Purana. They discuss time dilation and the cyclical nature of time. Legend had it that King Kakudmi had a mult...

Oppenheimer (2023) Director: Chrsitopher Nolan A few times in the Bhagavadgita, Krishna is said to have shown His true self, Vishvaroopam. He is said to have uttered the now-famous quote, “Now I become Death, the destroyer of worlds”. J. Robert Oppenheimer, himself a Sanskriti scholar, upon witnessing the detonation of a successful nuclear explosion and seeing the highly explosive nature of his experimentation, is credited to have mentioned the same line. Now that Oppenheimer’s experience is immortalised on the silver screen with Hollywood’s latest offering, this quote has been scrutinised extensively. One Hindu scholar even mentioned that he had never read such a line in the epic. Something close to the text in the scripture about the destruction of the worlds in Chapter 12, verse 11, is about Time. Time as being the destroyer of physical things. In other words, the scholar Devdutt Pattnaik says Oppenheimer had misinterpreted the text. The movie apparently was released in two versions...

Aaranya Kaandam (ஆரண்ய காண்டம், Tamil, Jungle Chapter; 2011) Story and Direction: Thyagarajan Kumaraja The Jungle Chapter refers to the third chapter in the epic Ramayana where Raavana deceptively uses a deer into tricking and kidnapping Sita. Here, the storyteller uses characters with animal names to symbolically represent our animal-like behaviours in a world that has jungle rules.  It starts with a purported dialogue between Chanakya, the Mauryan master strategist, a kind of ancient Machiavelli, and a student in 400 BC. Student: "What is dharma?" Chanakya: "Dharma is doing what is necessary." With that one line, I was hooked. The film is a gangster fare, but not the usual gory senseless machete-branding South Indian style. It is the characterisation and storytelling that kills. It is labelled as the first neo-noir Tamil film. In life, we are faced with many obstacles. What is the determinant that decides the right course of action? Do we use...

When I was young, either by ignorance or defiance, I tended to look down at the wisdom laid down by the Eastern sages but looked up at what, at that time appeared avant-garde, pop culture. With age, hopefully, wiser, I am exposed to the much wisdom that the Eastern philosophers had to offer. And I was just thinking of something I heard the other day. Amongst the numerous moral dilemmas highlighted in the Mahabaratha, there is one which involved a priest. He was just sitting minding his business doing his priestly work. Along came a group of desperate men apparently running from something or someone. The desperate people were running from a band of thieves who were out to rob and probably kill them. They did not want the priest to tell them the direction of their route. Sure enough, moments later, a group of menacing looking robbers appear.  The priest was put in a spot when asked about the whereabouts of the earlier men. His understanding of life is that one should b...

The Greeks say that a true Stoic sage would not crack under pressure. He would take all the curve balls that life hurls at him at the same stride as he embraces joy. He would find happiness in the simplest of things in life and would not gloat of others’ misgivings or be envious of others’ successes. He knows that everyday accomplishment has its weak points and every underachievement its merit! King Rama must have slipped into this role, a true Stoic sage, quite well. Imagine the tragedies that bemoaned upon him. He, however, continued performing his various duties, as a ruler, a son, a crowd pleaser without losing focus. Perhaps, the priorities of being an exemplary husband or a doting father did not fall into his dictionary. After waiting so many years in line for the realm, just when the ascent to the throne is imminent, he had to take a back seat and retreat into the jungle for 14 years. That too, because of some nonsensical promise made by his father.  Imagine an exile i...

Karnan (Tamil; 1964) I vividly remember my history teacher and her inappropriate remark when we covered Indian Civilisation in Form 1. She was explaining Mahabharata, an epic story of a war between two families, Pandavas and Kauravas where Krishna was on the side of the Pandavas. She remarked, “Can you imagine a war where God takes sides?” Well, the truth is far from that. Well, the truth has so many layers to it that the truth may not appear like the Truth, the real Truth and the only Truth. It may seem wrong or cruel. This is the essence of the lesson all the ancient scriptures are trying to tell us. Everything that happens in life is not all white or black. The Pandavas are not the good guys. Neither are Kauravas epitome of evil. Is it determinism that made a son fight his brothers? Is it the free will of the people around us that decide on daily occurrences? Does one good deed deserves another, is it like a token that we can use as ‘get out of jail’ free card? These are s...

Saw two snippets this week about the greatness of ancestors of two lands of which, in the present world need to show a lot to prove themselves. One giant had just awoken from a long slumber after yoke of colonialism and another which was prophesying philosophy to the world at a time when the world was inhabited by savages. Firstly, I found out about the engineering marvels of India in 1500 BCE when they could build a 35km bridge, Ram Sethu, between the southernmost peak of India and tip of Ceylon. In that age and time, they built a bridge with trees and flat stones that stood the test of time. The rise in sea-levels and priorities in other things in life made it a relic of the past. Now all that marvel is lost in the annals of time and its subjects live at the mercy of the international world for survival. Of course, there are tonnes of know-how too unevenly distributed around the country for comfort. Epicurus Next, turn to Greece. Now they seem the pariah who seems to be depe...