Written and Directed by: Wolfgang Becker
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It is all Mimesis
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https://www.rosendaletheatre.org/movies/ the-shop-around-the-corner-1940/ |
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imdb.com/title/tt31632538/ |
Growing up in the 1970s, the only way to learn about stories from Hindu mythology was through stories told by elders or in satsangs (religious gatherings). Later, we were introduced to Amar Chitra Katha comics, which were quite a hit among us, the children. We essentially heard most of our Hindu fables from these colourful books. Anything that came close to a TV production was an anime movie that came out, as an Indo-Japanese joint production, as 'Ramayana: The Legend of Prince Rama' in 1993.
Currently, a plan is underway to develop a Mahavtar Cinematic Universe, comprising seven films based on Hindu mythology, over a span of twelve years (2025 to 2037). Given the quality of this project, I am confident that in the years to come, we will be immersed in a cinematic wonderland.
The filmmakers decided to start by depicting Vishnu's most fierce avatars. The half-lion, half-human Vishnu is His most combative form.
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https://www.imdb.com/title/tt0064866/ |
Sivaji Ganesan & Marlon Brando (1962) |
Walker now sees the same people who assist the British (i.e., the Plantation) as public enemy number one, since they are the ones helping the British defeat the Portuguese. Walker makes an emotional decision to try to help his old friend, who aided him in overthrowing the Portuguese, while still remaining loyal to his paymasters.
A similar instance of greed-driven interference in land acquisition occurred when colonial powers proposed building a canal at the Isthmus of Panama to reduce travel time between the East and West coasts of America.
A well-made movie that has stood the test of time. It has aged well, as what it depicts remains true to current reality. Nothing has really changed—perhaps the backdrop. They now wear branded suits and expensive watches. 7.5/10.
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https://www.thestar.com.my/news/nation/2021/11/13/ ethnic-chetty-residents-want-more-effort-to-preserve-village |
In my hometown, Penang, the Nattukottai Chettiars are renowned for organising the now world-famous annual three-day Thaipusam celebrations with chariot processions and hundreds of kavadi-bearing devotees. To support these events, they have built a large temple complex along Waterfall Road and a silver chariot to oversee the entire celebration. Historically, the Chettiars owned extensive land in Malaysia for much of the first half of the 20th century. However, following the unrest associated with communists (between 1948 and 1960) and the race riots in 1969 in the newly independent Malaya, the Chettiars chose to liquidate their assets and return lock, stock and barrel back to India.
The history of the Nattukottai Chettiars dates back to 2893 BC. By the late 19th century, they had established themselves around the princely State of Puthukottai in South India. They were also known as Nagarathars. The area they inhabited was not suitable for farming, so they evolved into a mercantile community and small local traders. The rule of the British Raj in India made doing business more difficult, leading the Chettiars to explore overseas opportunities for expanding their money-lending enterprise.
The opening of the Suez Canal in 1869 radically changed global commerce. The plantation economy began to develop in colonies such as Ceylon, Burma, Indochina, and Malaya. The demand for credit surged, and the Chettiars stepped in to meet the need by lending to local planters in these regions.
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70% of all loans in Burma in 1930 were from Chettiars. https://www.yangontimemachine.com/en/index?id=24&art=chettiar_temple |
The business was a roaring success for them until 1928, when the world faced the Great Depression. Some had cut their losses and returned home, while others bought large parcels of land when borrowers were unable to repay their loans. The Chettiars became major landowners.
Their businesses faced further difficulties when World War II broke out. The depreciation of local currencies and the switch to Japanese Banana money in Burma and Malaya resulted in overwhelming losses. In Burma, resistance manifested as regional nationalism, such as the Saya San Rebellion, and many of their properties were nationalised. Thousands of Chettiars had to flee on foot as refugees back to India.
Some Chettiars repatriated their capital to India. Many shifted to managing cotton mills, modern industries, education, and banking. A small number of them never recovered from their losses. Over-commitment to money lending and an unwillingness to diversify led to the collapse of their traditional business model.
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By 1938, ~25% of Burma's rice-growing areas were in Chettiar hands. https://www.yangontimemachine.com/en/index?id=24&art=chettiar_temple |
There was Sir Annamalai Chettiar, an industrialist, banker, philanthropist, and educationist. He is immortalised in the university bearing his name. Another legendary Nattukottai Chettiar is Dr Alagappa Chettiar, one of the first in the community to study English and decide to read Law at the University of London. During his stint in the UK, he worked part-time in the banking sector and acquired a flying licence. Despite completing his course, he was refused permission to practise Law in the UK because he had contracted leprosy, which had slightly disfigured his face. He returned home to found Alagappa University and fund hospitals. Later, he founded Jupiter Airways, which played a crucial role in bringing refugees to India during the Partition. He was the youngest Indian to be knighted in 1946, but he voluntarily renounced the title after India's independence. Alagappa Chettiar's business portfolio included the acquisition of Ayer Manis Rubber Estate in Muar, Johor, in Malaya during the 1920s.
Then there was MCT Chidambaram Chettiar, the founder of Indian Overseas Bank. One of the survivors of the Burma ordeal is the group of AMM Murugappa Chettiar. He relocated to India and ventured into manufacturing cycles, steel tubes, ceramics, sugar, fertilisers, financial services, and more. The Murugappa Group has become a powerhouse of the Indian industry.
Karumuthu Thiagaraja Chettiar was another textile magnate, philanthropist, and supporter of the arts and Tamil language. He was a freedom fighter and a member of the Indian National Congress. This should not be confused with Sir Pitty Theagaraya Chettiar, another notable industrialist and a founding member of the Justice Party. The affluent neighbourhood of T. Nagar in Chennai is named after him. Pitty did not belong to the Nattukottai Chettiar community but to the Telugu-speaking Devanga Chetty community.
AV Meiyappa Chettiar is known for his AVM Studio, AVM Production House and his role as a doyen in Tamil cinema during its golden age.
In Malaysia, the average person might not fully appreciate the business savvy and close-knit qualities of the Nattukottai Chettiars. They might only learn about their black umbrellas, the ash spread on their foreheads, and their money-lending trades after watching several P Ramlee movies. One thing they would not overlook is the Chettinad eateries and their delicious cuisine, which can be found all over town.
(N.B. Over the last decade, a conspiracy has emerged regarding the Nattukottai Chettiar-managed silver chariot used during Penang's Thaipusam procession. It was alleged that the monies offered by the public do not go towards the uplift of Hindus or the maintenance of Hindu temples in Penang. The Chettiars were accused of siphoning off the collection to Chettinadu in Tamil Nadu. The Penang Hindu Endowment Board, in retaliation, introduced a golden chariot in direct competition with its silver counterpart.)