Showing posts with label light. Show all posts
Showing posts with label light. Show all posts

Monday, 17 February 2025

Not easy to be light!

The Unbearable Lightness of Being 1988
Director: Philip Kaufman

https://image.tmdb.org/t/p/original/
g1kPEwATsCI8DnGx6ViAhUVKQSI.jpg 
This film, with such a provocative title, is based on a novel by Milan Kundera published in 1984. It takes place during the Prague Spring of 1968. Against the backdrop of political upheaval in Poland, the narrative explores what it means to be liberated from political oppression as well as the pursuit of sexual freedom.

The phrase 'being light' probably has its roots in the New Testament, "My yoke is easy, and my burden is light." (Matthew 11:28-30). It is said that keeping up the strict law of the Pharisees was difficult, so the followers were told to leave their burden to Jesus. So, to be light is to be free.

Freedom comes with its burdens. It is an essential privilege that humans strive for. Its significance cannot be overstated for the modern individual who values self-expression and individualism. Achieving complete freedom without the burden of control can be challenging. Although all forms of governance appear promising at their inception, they ultimately falter miserably. The concept of an authoritarian leader supposedly ordained by God only functions well as long as circumstances are favourable. In the face of calamity, people would seize their pitchforks and sickles to demand equality. The equal distribution and Kafkaesque rule ultimately turn on themselves. Just when one believes that capital would save the day, it reveals its inherent predatory nature, fuelled by human greed. 

Through much trial and error, society has established rules for how individuals engage in communal living. Many of these regulations lack a scientific foundation and are established solely by consensus, with sexual engagement being one such example. 

Although people may disagree with this arrangement, they generally adhere to it. Nonetheless, they long to defy the law. 

This film endeavours to illustrate the merits and drawbacks of both arrangements, namely, a more unrestricted form of governance and an open relationship where loyalty to one partner is not essential. It recounts the transformative times of 1968 Prague when a dynamic new leader assumed control. His notions of press freedom and literary liberty clash with their Russian superiors, who rolled their tanks into Prague. Against this backdrop is a free-spirited young surgeon whose perspective on sex is libertarian, bordering on promiscuity. The doctor eschews monogamy. While in a relationship, he meets and marries another woman. He maintains his affair with his girlfriend while she is in another relationship. The doctor and his girlfriend pursue different life paths due to the events in Prague. By the end of the journey, we are left with the impression that adhering to a conventional and familiar path may lead to a more fulfilling outcome.

At times, we project an image of 'being light', appearing easy or free (light), to convince ourselves that we are fine. 'The burden of being light' refers to the paradoxical feeling of being weighed down by the pressure to appear carefree, effortless, or joyful, even when facing personal struggles or difficulties. It embodies the stress of continuously presenting a lighthearted façade while concealing the heavier emotions beneath. 'Light' typically signifies ease and freedom, whereas 'burden' suggests heaviness and stress, creating a paradoxical image. Social media influencers, multi-level marketing entrepreneurs, individuals in leadership roles, and those who are inherently optimistic experience the pressure of constantly uplifting others, even when they themselves require support. The incessant need to appear light can lead to feelings of isolation, anxiety, and even depression if one feels unable to express their true emotions. The necessity to feign freedom is challenging. Sometimes, it is easier to be like sheep and follow the breadcrumbs left by those who have walked the same path.

Tuesday, 6 November 2018

Celebrations, come on!

Dhanvatari - God of Ayurveda.
Note the Chakra, Sanghu, Leech and elixir.
Bloodletting was an accepted way of
treatment in ancient time. The pot
holds the potion of health.
Chakra to slice of tumours or maybe
denoting pressure point, Sonic or
ultrasonic waves to treat ailments?
It used to be an almost non-event. It came at a time when major public examinations were scheduled. Forget about gearing up for Deepavali, we were oiling ourselves to run through the grinding mill of tests and the uncertainty of passing exams. 

When we started working, some of us even had the misfortune of not having a day off. Work had to go on. Still, life went on, knowing jolly well that to serve humankind equals to showing salutations to the Almighty. So we missed many Deepavali and never felt short of anything.

But then, now they tell us that the Deepavali celebrations must go on for five days. That reminds me of someone in our childhood who said that if one is healthy and wealthy with a peace of mind, every day will be Deepavali. 

The homage to the Maker starts even before the event itself. To get people to clean their household, people have dedicated the day before the Festival of Lights to the Avatar of Vishnu, Dhavantri. Dhavantari is the God of Ayurveda who held the elixir of immortality during the churning of Ocean of Milk. Prayer to this deity is to invoke good health. Since 2016, India has proclaimed two days before Deepavali as Ayurveda Day.

There are many version to the reason for rejoicing Deepavali in the month of Karthik (North) or Aippasi (South) in the complicated lunisolar Indian calendar. Narakasuran, the destroying demon, was traditionally blamed for mayhem and when he was slain by his mother, Satyabhama. Narakasura begot a boon of longevity and not to be killed by a man. His death was celebrated with much pomp and light.

Now they tell us that the demon is nowhere but within us. Naraka is hell and Asura is the demon. We need to kill our inner demons to relieve ourselves from the life comparable to Hell; a life filled with sinful activities. Deepavali is the day to renew that pledge. Yeah, right but life is a daily struggle, not a one-off thing. They also say we need darkness to appreciate the bright.

Then there is the Lakshmi Pooja - offerings to the Goddess of Prosperity. The lighting of little clay lamps is to usher wellness to the household and to ward off evil eyes. And this is done daily at night for the five days. For the business community, this is deemed as necessary. The annual accounts are renewed, and the place of work is spruced up to meet the challenges of the following year.
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Since Lakshmi is involved, the purchase of gold or metalware came to be intertwined. To prove the point, came another oral tradition. To avert a curse of snake bite and to trick Lord Yama who manifested in the form of a serpent, the young bride of a King stacked gold and silver coins at the entrance of the slumber chamber. The snake, tired of manoeuvring over the heap of coins and probably blinded by the glare of brightly lit lights whilst at the same time enchanted by the palatial musical accompaniment, fell asleep and missed the deadline. The King was spared.

One can do what he wants; he can be an Uncle Scrooge, be a sourpuss shunning all festivities or party all the time like it is 1999, the duties to the family and the people surrounding us need to go on. While invoking the elephantine powers of the Universe for removal of obstacles and a smooth path to the other side of life, let us not forget the elephant in the room.

N.B. It is pertinent to note how the prefix 'dhan' can be extrapolated to denote wealth and cereal (food). Since coriander (dhane)sounds similar to dhan, a delicacy is made by mixing coriander and jaggery to give it a divine justification of serving. It is, for this very reason, Panini, the great ancient Sanskriti grammarian, emphasised the importance of language and grammar in acquiring knowledge and talking philosophy.



“Be afraid. Be very afraid.”*