Without mercy, man is like a beast

Sansho the Bailiff (山椒大夫, Japanese; 1954)
Director: Kenji Mizoguchi

At the outset, we are told the story occurred in "an era when mankind had not yet awakened as human beings." I pictured that time can any time in Man's history. We just have yet to awaken. We can scream all we want that all Men are created equal in the image of God and whatnot, but the fact is that people always try to dominate each other. Humans always try to be one up against their neighbour and, if possible, push him down an imaginary hierarchy.

Even before the mass transatlantic migration of slaves from Africa to the New World, slavery was already very much alive in every civilisation. There was a penchant for white slaves as brown people (read Arabic) prospered. The Vikings and Barbers were famous for the trade of white slaves. Some were captured crew members of small ship-jacked vessels. Others were bundled up when pirates landed on shores to snap up unassuming bystanders. There are stories of pirates picking men off English coasts at late as the 16th century.

Malik Ambar

Even within communities, having slaves became a norm as society started having more disposable income. The darker-skinned or the economically disadvanced always get trapped in slavery. As spoils of war, the conquered are enslaved. One can safely say all civilisations had some kind of slave community. The Greeks, the Egyptians, the Muslim Empire, the Indians and the European colonial masters all had them. Perhaps, only the Harrapan society escape such stereotyping. Excavation of Harrapan remains revealed no structures denying hierarchical arrangements in their architecture. Cyrus the Great is said to be the first leader to have given his slaves and workers wages.

History tells of an Ethiopian slave, Malik Ambar, who was sold off as a slave after his territory was conquered by enemy factions and landed in Jeddah. He converted to Islam and reached the Deccan plains as a slave soldier/mercenary. He got embroiled in local politics,  was a threat to the Mughal Empire and eventually became the Ahmadnagar Sultanate's ruler. His descendants integrated into the complex Indian diaspora. 

Domestic helper abuse in Malaysia.

As the world progressed, people looked at slavery as barbaric and felt they needed change. Change they made, only in cosmesis. Slavery took different names; bonded labour, indentured servants, foreign maids, unskilled workers, etcetera.

In modern times, most religions agree that enslaving someone is not permitted. Perhaps, only the leaders of the Religion of Peace have not unequivocally condemned slavery. In their faith, the non-believers are of the same standing as the slaves. They are serfs meant to serve the believers. Through conversion, they attain equal status with the rest.

The Climatic 'Si Tanggang' scene!

Even in this age and time, we read reports of employers keeping their domestic helpers under the chain and lock for various offences, no different from the transatlantic slave trade and or slave markets in the Ottoman Empire. That begs the question of whether we are or will we ever be 'awakened'?

This is another classic from Japanese cinema. Set in 11th-century medieval Japan, an aristocrat is disposed of by pirates. His wife and children scurry to safety after the aristocrat is exiled. The wife is separated from her two kids. The wife is sold off into prostitution, and the children are enslaved. The melancholic film tells how the son eventually meets his mother.

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