Netflix (26 episodes; 2015)
Rabindranath lived at a time when India, as well as the rest of the world, was rapidly changing. His motherland, after missing the bus of the Industrial Revolution, thanks to the British East India Company and the British Empire, was doing catch up. Starting with the First Indian Rebellion @ Sepoy Mutiny in 1857, India had awoken. After being plundered by foreign forces repeatedly, it tried to make social and political changes. Many leaders emerged. Some approached them through political means, others through armed hostility and yet some via passive aggression. Tagore infiltrated the minds with his literary work.
This collection of twenty stories in twenty-six episodes cover a range of issues. The stories were authored by Tagore between 1890 and 1941, just before his death. They talk about the mistreatment of young widows, the evil dowry system, caste system, freedom in terms of Independence and free from incumbrances of life and society. Woman empowerment is a recurring theme, and his characters are mostly strong female characters.
Tagore's seminal novel ' Choker Bali' (Dust in the Eye) starts the series. A young widow tries to seduce the man who turned down her marriage as a revenge to her widowhood and the restrictions imposed on her by society. Atithi (Guest) is about a runaway boy who feels trapped, growing up in a restrictive home environment. He grows up in a zamindar's house only to run away again when marriage is proposed upon him with the landlord's daughter. There are just too much to learn from the world than to be exclusively tied down in one place.
'Maanbhajan' (Fury Appeased) is about another woman empowerment story. Left by her husband for an actress, the wife, fascinated by the theatre, becomes a famous actress herself in a poetic 'tit-for-tat' move.
The series also includes a light comedy (Detective and Dhai Aakhar Prem Ka), a delve into the paranormal (Kankal and Monihara), a retelling of Satyajit Ray's 'Charulata' (Nastarinh), loneliness (Waaris), inclusiveness (Kabuliwalla), familial sacrifice (Shasthi), servile loyalty (Wafadaar), on domineering familial hierarchy (Aparchita and Mrinal ki Chitti) and the futility of vengeance (Dalia).
Rabindranath Tagore differed with some of the views held by Gandhi. Even though both fought for freedom, Tagore also wanted escapism from the clutches of unreasonable traditional beliefs. He also had the impression that we should embrace modernity Interestingly, Gandhi, who opposed the introduction of railways into India, used the Indian trains to disseminate all his ideologies to the masses. Both of them also had contrary outlooks of sex and relationships. Whilst Gandhi experimented with sexual abstinence, Tagore was freewriting about domestic issues and intrafamilial problems.
The series was a feast for the eyes. Kudos for the cinematography for bringing out the best in the outdoor camerawork can do. Viewers are transported back to the 1920s pre-Independent pre-Partition Bengal, complete with the serene and tranquil greenery, the props and costumes that befit the era. It is a joy to view the old Victorian-styled buildings and bulky antique furniture. It is highly recommended.
This work is licensed under a Creative Commons Attribution 4.0 International.
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