Plato, in the book Republic, suggested that the state should be ruled by philosophers. But he also mentioned about groups of people attuned to different classes to do different duties for the upkeep of the nation. In modern times, these ideas may not be politically correct as it is not good virtues that spins the modern world, but rather, stashes of money. In the 21st century, conformity of the majority to the whims of the 1% goes a long way in keeping order but not peace and definitely not law. Creation of just wars seems to the calling of the century whilst the powerful maintain their stronghold on the hapless majority.
These were some of the things that went through my mind as I was walking around the holiest shrine of professors of the Sikh faith. What started as a discontent to the discriminatory practices of the Hindus, Guru Nanak and his band of followers went wandering in search of the meaning of life. Through his journeys to the valleys of knowledge and meetings with mystic figures, with the help of poems and music, they attempted to put in words, perhaps how life should be lived. He and the holy men after him strived to find the reason for our existence.
For a certain time, things were hunky dory. The invaders of the continent were inclusive in their outlook and engaged in finding commonalities amongst religions rather than exclusivity. Mishap befell this idyllic region. As the national coffers dried up with over-indulgence into extravagance, new taxes reared its ugly head. Division along religious line cracked open. Jiziya was justified on non-believers.
There was a need to protect the Sikh way of life which made a lot of sense to the people who believed in it; simplicity, equality, service, humanity, humility. compassion and servitude to mankind. The majority reeled behind faithfully under the banner of religion. They started identifying each other in an exclusive club which fell on five visible symbols. (5Ks- Kaccha, Kirpan, Kara, Kanga, Kesh).
These were some of the things that went through my mind as I was walking around the holiest shrine of professors of the Sikh faith. What started as a discontent to the discriminatory practices of the Hindus, Guru Nanak and his band of followers went wandering in search of the meaning of life. Through his journeys to the valleys of knowledge and meetings with mystic figures, with the help of poems and music, they attempted to put in words, perhaps how life should be lived. He and the holy men after him strived to find the reason for our existence.
The one-eyed warrior.
Maharajah Ranjit lost the vision of his left eye due to infancy
smallpox. His mother was behind many of his successes. ©FG
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There was a need to protect the Sikh way of life which made a lot of sense to the people who believed in it; simplicity, equality, service, humanity, humility. compassion and servitude to mankind. The majority reeled behind faithfully under the banner of religion. They started identifying each other in an exclusive club which fell on five visible symbols. (5Ks- Kaccha, Kirpan, Kara, Kanga, Kesh).
For a brand new start? Perhaps it unchains the guilt of their past wrong-doings? Is the stain of the soul permanent? ©FG
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The guardian of the faith ©FG |
No one needs to be hungry! ©FG |
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No easy feat, the promise of feeding round the clock. ©EsKaySK |
Courtesy of the utter of the strong Punjab cows and the fertile plains. ©FG |
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Humbling service to mankind is the tenet of Sikhism. Whenever malady befalls, langgar (kitchen) is there. Earthquake, fire, tsunami, care of the homeless, you named it. Ironic that Britain, which can be squarely blamed for the many famines and death in India during their heartless rule, has mobile kitchens set up by British citizens of Sikh faith to feed its many homeless citizens. ©Bob Mann https://asok22.wixsite.com/real-lesson |
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