Saturday, 20 January 2024

A platonic marriage?

Kathal: The Core (Malayalam; 2023)
Director: Jeo Baby


In 2001, the Netherlands became the first country in the world to legalise same-sex marriage. Four couples were chosen to have their wedding broadcast on TV. One of the couples was Hèléna Faasen and Anne-Marie Thus. Like a flock of seagulls to the shoreline in summer, journalists worldwide made a bee dive for it. One interesting point that a Chilean journalist was heard telling the world was that the lesbian couple was so ordinary. He had expected them to exhibit in full glory iconography of their sexuality, smut or menageries sexual of nature.

Well, I think that is the problem. Hollywood and our society always stereotype members of the LGBTQI community as sex-crazed people engaged in sex orgies all around the clock. It is forgotten that they also yearn for the same things in life as others: peace of mind, security and knowing what tomorrow may bring. Being gay is more than about sex. 

This Malayalam movie is one of the rare ones, especially coming from a traditionally conservative society, on same-sex relationships. The topic is dealt with civilly without much melodrama and commotion. The character is supposed to be engaged in a gay relationship and does not exhibit the typical effeminate behaviour either. 

Mathew is a respected independent party member who had been nominated as a candidate for a by-election. That is when his wife drops a bombshell. After 20 years of marriage and a 19-year-old daughter, his wife, Omana, files for divorce. In a calm, composed manner, the viewers are slowly told of the issues at hand. 

Even before marriage, Mathew knew that he was gay. He had a partner in the same village. Upon Mathew's father's persuasion, threats and belief that the age-old adage that marriage would solve everything, Mathew is arm-twisted to tie the matrimonial knot. 

Life just dragged on with the matrimonial staying cold except for the mandatory one child. Beyond that, both husband and wife just performed their worldly duties, like Omana caring for the children's upbringing, running the household and managing the ailing Mathew's father and Mathew performing his fatherly duties.

Maybe it was the decriminalisation of Section 377 of the Indian Penal Code in 1998 many people surrounding queer people got a relief to live their lives. 

Omana decided to get a life for herself and let Mathew live his. The difference in the presentation is how compassionate everyone is to each other's feelings. There is no animosity or overt display of discontent or anger. Everyone seems to accept things as they are. Mathew is not shown as a sex-crazed homosexual. His former partner is just an innocent bystander watching things as they unfold.

Quite unbelievable to happen in real life. I do not think society, especially an Asiatic one, is accepting enough to value a person by his worth and work alone. Other associated features linked to his birth, family, religion and wealth take precedence. Anyone with a different sex orientation or preference, whether they like it or not, has to live a dual existence. They live in a lie with a loveless marriage.

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